Jesus wants us free

This Sunday's Gospel (Lk 9:51-62) shows a very important step in the life of Christ: the moment in which, as St Luke writes, "[Jesus] steadfastly set His face to go to Jerusalem. (9:51 )” Jerusalem is the final destination, where Jesus, in his last Passover, must die and rise again, and so to fulfill His mission of salvation.

From that time, forth, after the steadfast decision, Jesus aims straight for the finish line, and even to the people he meets and who ask to [be allowed to] follow Him, He says clearly what are the conditions: not having a permanent abode; knowing how to detach oneself from familiar affections; not succumbing to nostalgia for the past.

Jesus also said to his disciples, charged with preceding Him on the way to Jerusalem to announce His coming, not to impose anything: if they do not find willing welcome, they are [simply] to proceed further, to move on. Jesus never imposes. Jesus is humble. Jesus extends invitations: “If you want, come.” The humility of Jesus is like this: He always invites us. He does not impose.

All this makes us think. It tells us, for example, the importance, even for Jesus, of conscience: listening in his heart to the Father's voice, and following it. Jesus, in his earthly life, was not, so to speak, “remote-controlled”: He was the Word made flesh, the Son of God made man, and at one point he made a firm decision to go up to Jerusalem for the last time - a decision taken in His conscience, but not on His own: ​​with the Father, in full union with Him! He decided in obedience to the Father, in profound intimate attunement to the Father’s will. For this reason, then, was the decision was steadfast: because it was taken together with the Father. In the Father, then, Jesus found the strength and the light for His journey. Jesus was free. His decision was a free one. Jesus wants us Christians to be free as he is: with that liberty, which comes from this dialogue with the Father, this dialogue with God. Jesus wants neither selfish Christians, who follow their egos and do not speak with God, nor weak Christians, without will: “remote-controlled” Christians, incapable of creativity, who seek ever to connect with the will of another, and are not free. Jesus wants us free, and this freedom – where is it found? It is to be found in the inner dialogue with God in conscience. If a Christian does not know how to talk with God, does not know how to listen to God, in his own conscience, then he is not free – he is not free.

So we also must learn to listen more to our conscience. Be careful, however: this does not mean we ought to follow our ego, do whatever interests us, whatever suits us, whatever pleases us. That is not conscience. Conscience is the interior space in which we can listen to and hear the truth, the good, the voice of God. It is the inner place of our relationship with Him, who speaks to our heart and helps us to discern, to understand the path we ought to take, and once the decision is made, to move forward, to remain faithful.

Pope Benedict XVI has given us a great example in this sense. When the Lord had made it clear, in prayer, what was the step he had to take, he followed, with a great sense of discernment and courage, his conscience, that is, the will of God that spoke to his heart – and this example of our father does much good to all of us, as an example to follow.

Our Lady, with great simplicity, listened to and meditated deep within herself upon the Word of God and what was happening to Jesus. She followed her Son with deep conviction, with steadfast hope. May Mary help us to become more and more men and women of conscience – free in our conscience, because it is in conscience that the dialogue with God is given – men and women able to hear the voice of God and follow it with decision.

Below, please find a list of the thirty-four metropolitans to receive the pallium:amy of Madras and Mylapore, India; Archbishop Anil Joseph Thomas Couto of Delhi, India;Archbishop John Wong Soo Kau of Kota Kinabalu, Malaysia; Archbishop Murray Chatlain of Keewatin-Le Pas, Manitoba; Archbishop Sérgio Eduardo Castriani of Manaus, Brazil; Archbishop Peter Loy Chong of Suva, Fiji Islands; Archbishop Alfonso Cortes Contreras of Leon, Mexico; Archbishop Alexander King Sample of Portland, Oregon; Archbishop Joseph Effiong Ekuwem of Calabar, Nigeria; Archbishop Jesus Juarez Parraga of Sucre, Bolivia; Archbishop Fabio Martinez Castilla of Tuxtla Gutierrez, Mexico; Archbishop Ramon Alfredo Dus of Resistencia, Argentina; Archbishop Mario Aurelio Poli of Buenos Aires, Argentina; Archbishop Gintaras Linas Grusas of Vilnius, Lithuania; Archbishop Michael Owen Jackels of Dubuque, Iowa; Archbishop Duro Hranic of Dakovo-Osijek, Croatia; Archbishop Moacir Silva of Ribeirao Preto, Brazil; Archbishop Jozef Piotr Kupny of Wroclaw, Poland; Archbishop Sergio Alfredo Gualberti Calandrina of Santa Cruz de la Sierra, Bolivia; Archbishop Giuseppe Petrocchi of L’Aquila, Italy. In addition, Archbishop Francois Xavier Le Van Hong of Hue, in Vietnam, was unable to make the trip. He is to receive the pallium in his archdiocese.Below, please find the English text of his homily.

Below, please find a list of the Below, please find a list of the thirty-four metropolitans to receive the pallium:

Patriarch Manuel Jose Macario do Nascimento Clemente of Lisbon, Portugal;
Archbishop Dieudonne Nzapalainga of Bangui, Central African Republic;Archbishop Carlo Roberto Maria Redaelli of Gorizia, Italy;
Archbishop Claudio Dalla Zuanna of Beira, Mozambique; Archbishop Prakash Mallavarapu of Visakhapatnam, India;
Archbishop Antonio Carlos Altieri of Passo Fundo, Rio Grande do Sul, Brazil; Archbishop Marek Jedraszewski of Lodz, Poland;
Archbishop Philip Tartaglia of Glasgow, Scotland; Archbishop Salvatore Joseph Cordileone of San Francisco, California;
Archbishop Rolando Joven Tria Tirona of Caceres, Philippines; Archbishop Rogelio Cabrera Lopez of Monterrey, Mexico;
Archbishop Joseph William Tobin of Indianapolis, Indiana; Archbishop Carlos Maria Franzini of Mendoza, Argentina;
Archbishop Lorenzo Ghizzoni of Ravenna-Cervia, Italy; Archbishop George Antonysamy of Madras and Mylapore, India;
Archbishop Anil Joseph Thomas Couto of Delhi, India;Archbishop John Wong Soo Kau of Kota Kinabalu, Malaysia;
Archbishop Murray Chatlain of Keewatin-Le Pas, Manitoba; Archbishop Sérgio Eduardo Castriani of Manaus, Brazil;
Archbishop Peter Loy Chong of Suva, Fiji Islands; Archbishop Alfonso Cortes Contreras of Leon, Mexico;
Archbishop Alexander King Sample of Portland, Oregon; Archbishop Joseph Effiong Ekuwem of Calabar, Nigeria;
Archbishop Jesus Juarez Parraga of Sucre, Bolivia; Archbishop Fabio Martinez Castilla of Tuxtla Gutierrez, Mexico;
Archbishop Ramon Alfredo Dus of Resistencia, Argentina; Archbishop Mario Aurelio Poli of Buenos Aires, Argentina;
Archbishop Gintaras Linas Grusas of Vilnius, Lithuania; Archbishop Michael Owen Jackels of Dubuque, Iowa;
Archbishop Duro Hranic of Dakovo-Osijek, Croatia; Archbishop Moacir Silva of Ribeirao Preto, Brazil;
Archbishop Jozef Piotr Kupny of Wroclaw, Poland; Archbishop Sergio Alfredo Gualberti Calandrina of Santa Cruz de la Sierra, Bolivia;
Archbishop Giuseppe Petrocchi of L’Aquila, Italy.

In addition, Archbishop Francois Xavier Le Van Hong of Hue, in Vietnam, was unable to make the trip. He is to receive the pallium in his archdiocese.Below, please find the English text of his homily.

Patriarch Manuel Jose Macario do Nascimento Clemente of Lisbon, Portugal;
Archbishop Dieudonne Nzapalainga of Bangui, Central African Republic;Archbishop Carlo Roberto Maria Redaelli of Gorizia, Italy;
Archbishop Claudio Dalla Zuanna of Beira, Mozambique; Archbishop Prakash Mallavarapu of Visakhapatnam, India;
Archbishop Antonio Carlos Altieri of Passo Fundo, Rio Grande do Sul, Brazil; Archbishop Marek Jedraszewski of Lodz, Poland;
Archbishop Philip Tartaglia of Glasgow, Scotland; Archbishop Salvatore Joseph Cordileone of San Francisco, California;
Archbishop Rolando Joven Tria Tirona of Caceres, Philippines; Archbishop Rogelio Cabrera Lopez of Monterrey, Mexico;
Archbishop Joseph William Tobin of Indianapolis, Indiana; Archbishop Carlos Maria Franzini of Mendoza, Argentina;
Archbishop Lorenzo Ghizzoni of Ravenna-Cervia, Italy; Archbishop George Antonysamy of Madras and Mylapore, India;
Archbishop Anil Joseph Thomas Couto of Delhi, India;Archbishop John Wong Soo Kau of Kota Kinabalu, Malaysia;
Archbishop Murray Chatlain of Keewatin-Le Pas, Manitoba; Archbishop Sérgio Eduardo Castriani of Manaus, Brazil;
Archbishop Peter Loy Chong of Suva, Fiji Islands; Archbishop Alfonso Cortes Contreras of Leon, Mexico;
Archbishop Alexander King Sample of Portland, Oregon; Archbishop Joseph Effiong Ekuwem of Calabar, Nigeria;
Archbishop Jesus Juarez Parraga of Sucre, Bolivia; Archbishop Fabio Martinez Castilla of Tuxtla Gutierrez, Mexico;
Archbishop Ramon Alfredo Dus of Resistencia, Argentina; Archbishop Mario Aurelio Poli of Buenos Aires, Argentina;
Archbishop Gintaras Linas Grusas of Vilnius, Lithuania; Archbishop Michael Owen Jackels of Dubuque, Iowa;
Archbishop Duro Hranic of Dakovo-Osijek, Croatia; Archbishop Moacir Silva of Ribeirao Preto, Brazil;
Archbishop Jozef Piotr Kupny of Wroclaw, Poland; Archbishop Sergio Alfredo Gualberti Calandrina of Santa Cruz de la Sierra, Bolivia;
Archbishop Giuseppe Petrocchi of L’Aquila, Italy.

In addition, Archbishop Francois Xavier Le Van Hong of Hue, in Vietnam, was unable to make the trip. He is to receive the pallium in his archdiocese.Below, please find the English text of his homily.

What a joy it is to believe in a God who is all Love, all Grace,

We are celebrating the Solemnity of Saints Peter and Paul, Apostles, principal patrons of the Church of Rome: a celebration made all the more joyful by the presence of bishops from throughout the world. A great wealth, which makes us in some sense relive the event of Pentecost. Today, as then, the faith of the Church speaks in every tongue and desire to unite all peoples in one family.

I offer a heartfelt and grateful greeting to the Delegation of the Patriarchate of Constantinople, led by Metropolitan Ioannis. I thank Ecumenical Patriarch Bartholomaios I for this renewed gesture of fraternity. I greet the distinguished ambassadors and civil authorities. And in a special way I thank the Thomanerchor, the Choir of the Thomaskirche of Leipzig – Bach’s own church – which is contributing to today’s liturgical celebration and represents an additional ecumenical presence.
I would like to offer three thoughts on the Petrine ministry, guided by the word “confirm”. What has the Bishop of Rome been called to confirm?
1. First, to confirm in faith. The Gospel speaks of the confession of Peter: “You are Christ, the Son of the living God” (Mt 16:16), a confession which does not come from him but from our Father in heaven. Because of this confession, Jesus replies: “You are Peter, and on this rock I will build my Church” (v. 18). The role, the ecclesial service of Peter, is founded upon his confession of faith in Jesus, the Son of the living God, made possible by a grace granted from on high. In the second part of today’s Gospel we see the peril of thinking in worldly terms. When Jesus speaks of his death and resurrection, of the path of God which does not correspond to the human path of power, flesh and blood re-emerge in Peter: “He took Jesus aside and began to rebuke him ... This must never happen to you” (16:22). Jesus’ response is harsh: “Get behind me, Satan! You are a hindrance to me” (v. 23). Whenever we let our thoughts, our feelings or the logic of human power prevail, and we do not let ourselves be taught and guided by faith, by God, we become stumbling blocks. Faith in Christ is the light of our life as Christians and as ministers in the Church!
2. To confirm in love. In the second reading we heard the moving words of Saint Paul: “I have fought the good fight, I have finished the race, I have kept the faith” (2 Tm 4:7). But what is this fight? It is not one of those fights fought with human weapons which sadly continue to cause bloodshed throughout the world; rather, it is the fight of martyrdom. Saint Paul has but one weapon: the message of Christ and the gift of his entire life for Christ and for others. It is precisely this readiness to lay himself open, personally, to be consumed for the sake of the Gospel, to make himself all things to all people, unstintingly, that gives him credibility and builds up the Church. The Bishop of Rome is called himself to live and to confirm his brothers and sisters in this love for Christ and for all others, without distinction, limits or barriers.
3. To confirm in unity. Here I would like to reflect for a moment on the rite which we have carried out. The pallium is a symbol of communion with the Successor of Peter, “the lasting and visible source and foundation of the unity both of faith and of communion” (Lumen Gentium, 18). And your presence today, dear brothers, is the sign that the Church’s communion does not mean uniformity. The Second Vatican Council, in speaking of the hierarchical structure of the Church, states that the Lord “established the apostles as college or permanent assembly, at the head of which he placed Peter, chosen from their number” (ibid., 19). And it continues, “this college, in so far as it is composed of many members, is the expression of the variety and universality of the people of God” (ibid., 22). In the Church, variety, which is itself a great treasure, is always grounded in the harmony of unity, like a great mosaic in which every small piece joins with others as part of God’s one great plan. This should inspire us to work always to overcome every conflict which wounds the body of the Church. United in our differences: this is the way of Jesus! The pallium, while being a sign of communion with the Bishop of Rome and with the universal church, also commits each of you to being a servant of communion.
To confess the Lord by letting oneself be taught by God; to be consumed by love for Christ and his Gospel; to be servants of unity. These, dear brother bishops, are the tasks which the holy apostles Peter and Paul entrust to each of us, so that they can be lived by every Christian. May the holy Mother of God guide us and accompany us always with her intercession. Queen of Apostles, pray for us! Amen.A

The Mystery of God's patience

Meditating on today’s readings it struck me that God is always new in his actions towards us! He always loves us in a new, unpredictable way. In the first reading he waited that Sara becomes 100 years before she conceived. Indeed she doesn’t believe him! Instead in the second reading, Jesus heals the leper now! We are confused! We pray for the things close to our hearts and expect a result almost immediately. We imagine that God acts and thinks like us:

1. We ask him, thinking he do not know what we need. We need to draw it to his attention!

2. We think that more people ask God for the same thing, the more he will do it, because we feel certain that we "convince" God that what we need require is a right thing to do!

3. Rather It struck me that praying together we pray as an act of love, being outside of ourselves. The consenserint, put the love of our neighbour before all else, not being out of love of the other, the love for Jesus on the Cross, our only good, means that even prayer must be an act of love! We pray to be outside ourselves! I pray not for myself, but for many other things as an act of love!

You have to have patience with God, as he has patience with me! Again the Pope today tells us much better than me!"

The Lord slowly enters the life of Abraham, who is 99 years old when He promises him a son. Instead He immediately enters the life of the leper, Jesus listens to his prayer, touches him and preforms a miracle. Pope Francis went on to speak of how the Lord chooses to become involved "in our lives, in the lives of His people." The lives of Abraham and the leper. "When the Lord intervenes - said the Pope– He does not always do so in the same way. There is no ‘set protocol’ of action of God in our life", "it does not exist ". Once, he added, "He intervenes is one way, another time in a different way” but He always intervenes. There is "always - he said - this meeting between us and the Lord".

"The Lord always chooses His way to enter into our lives. Often He does so slowly, so much so, we are in danger of losing our 'patience', a little. But Lord, when? 'And we pray, we pray ... And He doesn’t intervene in our lives. Other times, when we think of what the Lord has promised us, that it such a huge thing, we don’t believe it, we are a little skeptical, like Abraham – and we smile a little to ourselves ... This is what it says in the First Reading, Abraham hid his face and smiled ... A bit 'of skepticism:' What? Me? I am almost a hundred years old, I will have a son and my wife at 90 will have a son? '.

Sarah is equally skeptical, the Pope recalled, at the Oaks of Mamre, when the three angels say the same thing to Abraham. "How often, when the Lord does not intervene, does not perform a miracle, does not do what we want Him to do, do we become impatient or skeptical?"

"But He does not, He cannot for skeptics. The Lord takes his time. But even He, in this relationship with us, has a lot of patience. Not only do we have to have patience: He has! He waits for us! And He waits for us until the end of life! Think of the good thief, right at the end, at the very end, he acknowledged God. The Lord walks with us, but often does not reveal Himself, as in the case of the disciples of Emmaus. The Lord is involved in our lives - that's for sure! - But often we do not see. This demands our patience. But the Lord who walks with us, He also has a lot of patience with us. "

The Pope turned his thoughts to "the mystery of God's patience, who in walking, walks at our pace." Sometimes in life, he noted, "things become so dark, there is so much darkness, that we want - if we are in trouble - to come down from the cross." This, he said, "is the precise moment: the night is at its darkest, when dawn is about to break. And when we come down from the Cross, we always do so just five minutes before our liberation comes, at the very moment when our impatience is greatest ".

"Jesus on the Cross, heard them challenging him: 'Come down, come down! Come '. Patience until the end, because He has patience with us. He always enters, He is involved with us, but He does so in His own way and when He thinks it's best. He tells us exactly what He told Abraham: Walk in my presence and be blameless', be above reproach, this is exactly the right word. Walk in my presence and try to be above reproach. This is the journey with the Lord and He intervenes, but we have to wait, wait for the moment, walking always in His presence and trying to be beyond reproach. We ask this grace from the Lord, to always walk in His presence, trying to be blameless'.

(Papa Francesco, homily 28/06/13)

Resting our faith on the rock of Christ

There are people who "masquerade as Christians," and sin by being excessively superficial or overly rigid, forgetting that a true Christian is a person of joy who rests their faith on the rock of Christ. Some think they can be Christian without Christ; others think being Christian means being in a perpetual state mourning. This was the focus of Pope Francis’ homily at morning Mass on Thursday.

Rigid and sad. Or happy but with no idea of ​​Christian joy. These are two - in a sense opposite - "houses", in which two categories of believers live and which are both seriously flawed: they are grounded in a Christianity made of words and fail to rely on the "rock" of the Word of Christ. Pope Francis identified both groups in his comments on the Gospel of the day, the famous passage from Matthew of the houses built on sand and rock.

"In the history of the Church there have been two classes of Christians: Christians of words - those" Lord, Lord, Lord "- and Christians of action, in truth. There has always been the temptation to live our Christianity not on the rock that is Christ. The only one who gives us the freedom to say 'Father' to God is Christ, our rock. He is the only one who sustains us in difficult times, no? As Jesus said: the rain falls, rivers overflow, winds blow, but the rock is safe, words, the words take flight, they are not needed. But this is the temptation of these Christians of words, of a Christianity without Jesus, a Christianity without Christ. And this has happened and is happening today in the Church: being Christians without Christ."

Pope Francis went on to analyze these "Christians of words," revealing their specific characteristics. There is a first type – which he defined as "gnostic -"who instead of loving the rock, loves beautiful words "and therefore lives floating on the surface of the Christian life. And then there's the other, who Pope Francis called "pelagian", who leads a staid and starched lifestyle. Christians, the Pope ironically added, who “stare at their feet” :

"And this temptation exists today. Superficial Christians who believe, yes, God, yes Christ, but not ‘everywhere’: Jesus Christ is not the one who gives them their foundation. They are the modern gnostics. The temptation of gnosticism. A 'liquid' Christianity. On the other hand, there are those who believe that the Christian life should be taken so seriously that they end up confusing solidity, firmness, with rigidity. They are rigid! This think that being Christian means being in perpetual mourning."

Pope Francis continued that the fact is that there “are so many” of these Christians. But, he argued, "they are not Christians, they disguise themselves as Christians." "They do not know – he added - what the Lord is, they do not know what the rock is, do not have the freedom of Christians. To put it simply ‘they have no joy ":

"The former have a ‘superficial’ happiness. The others live in perpetual state of mourning, but do not know what Christian joy is. They do not know how to enjoy the life that Jesus gives us, for they know not to talk to Jesus. They do not feel that they rest on Jesus, with that firmness which the presence of Jesus gives. And they not only have no joy, they have no freedom either. They are the slaves of superficiality, of this life widespread, and the slaves of rigidity, they are not free. The Holy Spirit has no place in their lives,. It is the Spirit who gives us the freedom! Today, the Lord calls us to build our Christian life on Him, the rock, the One who gives us freedom, the One who sends us the Spirit, that keeps us going with joy, on His journey, following His proposals."

(Pope Francis, homely 27/06/13)

People of God

If we are unique creations of the love of God, then we are irreplaceable! If we are children of the same father who created us then we are equal before God! If that God is love by nature then we are created as gift of love for one another! What a marvellous creation!

Dear brothers and sisters,

Today I would like briefly to refer to one more picture that helps us to illustrate the mystery of the Church: that of the temple (cf. Lumen Gentium, 6).

What does the word, ‘temple’ call to mind? It makes us think of a building, a construction. In particular, it recalls to many minds the history of the People of Israel narrated in the Old Testament. In Jerusalem, the great Temple of Solomon was the locus of the encounter with God in prayer. Within the Temple was the Ark of the Covenant, a sign of God's presence among the people, and inside the Ark were the Tablets of the Law, the manna and the rod of Aaron, a reminder that God had always been in the history of his people, had always been with them on their journey, always directed their stride – and the Temple recalls this story. We, too, when we go to the temple, must remember this story – my story – the story of each one of us – of how Jesus encountered me, of how he walked with me, how Jesus loves and blesses me.

That, which was prefigured in the ancient Temple, is realized in the Church, by the power of the Holy Spirit: the Church is the “house of God”, the place of His presence, where we can find and meet the Lord, the Church is the temple in which dwells the Holy Spirit, who animates, guides and sustains her. If we ask ourselves, “Where we can meet God? Where can we enter into communion with Him through Christ? Where can we find the light of the Holy Spirit to enlighten our lives?” the answer is, “in the People of God, among us, for we are Church – among us, within the People of God, in the Church – there we shall meet Jesus, we shall meet the Holy Spirit, we shall meet the Father.

The ancient temple was built by the hands of men: they wanted to “give a home” to God, to have a visible sign of His presence among the people. With the Incarnation of the Son of God, the prophecy of Nathan to King David is fulfilled (cf. 2 Sam 7.1 to 29): it is not the king, it is not we, who are to “give a home to God,” but God Himself who “builds his house” to come and dwell among us, as St. John writes in the Prologue of his Gospel (cf. 1:14). Christ is the living Temple of the Father, and Christ himself builds His “spiritual home”, the Church, made not of stone materials, but of “living stones” – of us, our very selves. The Apostle Paul says to the Christians of Ephesus: you are “Built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone: in whom all the building, being framed together, groweth up into an holy temple in the Lord.(Eph 2:20-22)” How beautiful this is! We are the living stones of God, profoundly united to Christ, who is the rock of support, and among ourselves. What then, does this mean? It means that we are the Temple – the Church, but, us, living – we are Church, we are [the] living temple, and within us, when we are together, there is the Holy Spirit, who helps us grow as Church. We are not isolated, we are People of God – and this is the Church: People of God.

It is, moreover, the Holy Spirit with His gifts, who designs the variety – and this is important – what does the Holy Spirit do in our midst? He designs the variety – the variety, which is the richness of the Church and unites everything and everyone, so as to constitute a spiritual temple, in which we offer not material sacrifices, but us ourselves, our life (cf. 1 Pt 2:4-5). The Church is not a weave of things and interests, it is rather the Temple of the Holy Spirit, the Temple in which God works, the Temple in which each of us with the gift of Baptism is living stone. This tells us that no one is useless in the Church – no on is useless in the Church! – and should anyone chance to say, some one of you, “Get home with you, you’re useless!” that is not true. No one is useless in the Church. We are all needed in order to build this temple. No one is secondary: “Ah, I am the most important one in the Church!” No! We are all equal in the eyes of God. But, one of you might say, “Mr. Pope, sir, you are not equal to us.” But I am just like each of you. We are all equal. We are all brothers and sisters. No one is anonymous: all form and build the Church. Nevertheless, it also invites us to reflect on the fact that the Temple wants the brick of our Christian life, that something is wanting in the beauty of the Church.

So I would like for us to ask ourselves: how do we live our being Church? We are living stones? Are we rather, so to speak, tired stones, bored, indifferent? Have any of you ever noticed how ugly a tired, bored, indifferent Christian is? It’s an ugly sight. A Christian has to be lively, joyous, he has to live this beautiful thing that is the People of God, the Church. Do we open ourselves to the Holy Spirit, so as to be an active part of our communities, or do we close in on ourselves, saying, “I have so many things to do, that’s not my job.”?”

(Papa Francesco, (general audience 26/06/13)

My call as a Christian and as a focolarino is a call of the love of God: he loves me immensely! He quietly yells at me this all my life, but I am too deaf! He loves us immensely!

Today I was struck by Abram, as the Pope reflected, followed God’s commandment  "keep walking." "He – the Pope said - he had left his land to go, did not know where, but where the Lord will tell you." Keep walking, then, because he believes in the Word of God, trusts in God's love for him that he "had invited him to come out of his land." This man, perhaps ninety, said the Pope, look at the land that indicates the Lord and believes:

Today, Pope Francis focused his homily on the first reading of the day, from the Book of Genesis, which tells of the discussion between Abram and Lot his cousin for the division of the earth. “When I read this,” he said, “I think of the Middle East and so I ask the Lord [intensely] that He give wisdom to all of us, the wisdom [to say] let’s not fight, [you and I], I from here and you from there... the wisdom for peace.” Abram, the Pope observed, “keeps walking.” He said, “[Abram] had left his land to go he knew not where, but wherever the Lord would tell him.” He kept on walking, then, because he believed in the Word of God, which, “had invited him to go out of his land.” This man, perhaps ninety years old, said the Pope, looked upon the land that the Lord had shown him and believed:

"Abram departed his land [carrying] a promise: his entire journey is a going toward this promise. The way he walked his path is a model for how we [ought to walk our own]. God called Abram, a [single] person, and that one person makes an entire people. If we go to the Book of Genesis, to the beginning, to the creation, we find that God creates the stars, creates the plants, creates the animals, creates the these and the that’s and the others ... But He creates Man in the singular, one. God always speaks in the singular to us, because He has created in his image and likeness. And God speaks in the singular. He spoke to Abram and gave him a promise and invited him to come out of his land. We Christians have been called one-by-one: none of us is Christian by pure chance. No one.”

There is a call, “by name, and with a promise,” the Pope said, “Go ahead, I am with you! I walk beside you.” This, he said, Jesus knew as well: “Even in the most difficult moments He turns to the Father”:

"God accompanies us, God calls us by name, God promises [there will be] a line of heirs. This is something of ‘the surety of the Christian. It is not a coincidence, it is a call - a call that keeps us going. Being a Christian is a call of love, friendship, a call to become a child of God, brother of Jesus, to become fruitful in the transmission of this call to others, to become instruments of this call. There are so many problems, so many problems, there are difficult times, Jesus had many of His own! But always with that confidence: ‘The Lord has called me. The Lord is like me. The Lord has promised me.”

The Lord, he reiterated, "is faithful, for He can never deny Himself: He is faithfulness.” Thinking of the passage in which Abram, “is anointed father, for the first time, the father of peoples,” we also think of ouseveles – we, who have been anointed in Baptism, and we think of our Christian life.”:

"Someone will say, ‘Father, I am a sinner’, but we all are, as everyone knows. The problem is: sinners, go forward with the Lord, go forward with that promise that He has made us, with the promise of fruitfulness, and tell others, recount to others others that the Lord is with us, that the Lord has chosen us and that He does not leave us alone, not ever! That certainty of the Christian will do us good. May the Lord give us, all of us, this desire to move forward, which Abram had, in the midst of all his problems: to go forward with the confidence that He who called me, who promised me so many beautiful things, is with me.”

(Papa Francesco, (homily 25/06/13)

This homily is really a meditation. We are never alone, if we are in God, if we are in a relationship of love with Jesus forsaken! We have the impression of being alone, if we are enveloped by activism, because it leads us to ourselves, not outside ourselves! So my call as a Christian and as a focolarino is a call of the love of God: he loves me immensely! He quietly yells at me this all my life, but I am too deaf! He loves us immensely! When will we truly believe him and make him the true centre of our collective life by shining through to the world the real life of the Trinity?

Being nothing

The church exists for courageously proclaiming -until martyrdom- Christ, to serve and "take nothing for herself". In his homily at morning Mass on Monday, Pope Francis pointed to St. John the Baptist as model for Church: he didn't claim the Truth, the Word as his own; he diminished himself so Christ could shine.

June 24th is the Solemnity of the Birth of the Saint, whom the Gospels indicate as the forerunner or precursor of Jesus. Dedicating his homily to him Pope Francis said the Church is called to proclaim the Word of God, even to martyrdom.

Pope Francis began his homily by addressing best wishes to all who bear the name John. The figure of John the Baptist, the Pope said, is not always easy to understand. "When we think of his life - he observed – we think of a prophet," a "man who was great and then ends up as a poor man." Who is John? The Pope said john himself explains: "I am a voice, a voice in the wilderness," but "it is a voice without the Word, because the Word is not him, it is an Other." Here then is the mystery of John: "He never takes over the Word," John "is the one who indicates, who marks". The "meaning of John's life - he added - is to indicate another." Pope Francis then spoke of being struck by the fact that the "Church chooses to mark John’s feast day” at a time when the days are at their longest in the year, when they "have more light." And John really "was the man of light, he brought light, but it was not his own light, it was a reflected light." John is "like a moon" and when Jesus began to preach, the light of John "began to decline, to set". "Voice not Word - the Pope said - light, but not his own".

"John seems to be nothing. That is John’s vocation: he negates himself. And when we contemplate the life of this man, so great, so powerful - all believed that he was the Messiah - when we contemplate this life, how it is nullified to the point of the darkness of a prison, we behold a great mystery. We do not know what John’s last days were like. We do not know. We only know that he was killed, his head was put on a platter, as a great gift from a dancer to an adulteress. I don’t think you can lower yourself much more than this, negate yourself much more. That was the end that John met".

Pope Francis noted that in prison John experienced doubts, anguish and he called on his disciples to go to Jesus and ask him, "Are you You, or should we expect someone else?". His life is one of “pain and darkness”. John “was not even spared this”, said the Pope, who added: "the figure of John makes me think so much about the Church":

"The Church exists to proclaim, to be the voice of a Word, her husband, who is the Word. The Church exists to proclaim this Word until martyrdom. Martyrdom precisely in the hands of the proud, the proudest of the Earth. John could have made himself important, he could have said something about himself. 'But I never think', only this: he indicated, he felt himself to be the voice, not the Word. This is John’s secret. Why is John holy and without sin? Because he never, never took a truth as his own. He would not be an ideologue. The man who negated himself so that the Word could come to the fore. And we, as a Church, we can now ask for the grace not to become an ideological Church ... "

The Church, he added, must hear the Word of Jesus and raise her voice, proclaim it boldly. "That - he said - is the Church without ideologies, without a life of its own: the Church which is the mysterium lunae which has light from her Bridegroom and diminish herself so that He may grow"

"This is the model that John offers us today, for us and for the Church. A Church that is always at the service of the Word. A Church that never takes anything for herself. Today in prayer we asked for the grace of joy, we asked the Lord to cheer this Church in her service to the Word, to be the voice of this Word, preach this Word. We ask for the grace, the dignity of John, with no ideas of their own, without a Gospel taken as property, only one Church that indicates the Word, and this even to martyrdom. So be it! "

Those who serve the truth serve Christ

I was reflecting this morning about the fact that more often than not I fall into the trap of when I become "an activist"  rather than  a Christian! 
On a hot sunny day in Rome, Pope Francis greeted thousands of pilgrims and tourists from the window of the Papal apartments above St Peter’s Square who had come to hear the recitation of the Sunday Angelus.
Reflecting on Sunday’s Gospel the Pope recalled some of the most incisive words that Jesus spoke, “"Whoever would save his life will lose it, but whoever loses his life for my sake will save it" The Holy Father said that this phrase is really a summary of Christ’s message which almost makes us hear his voice.
Explaining the meaning of Jesus’ words Pope Francis said that the martyrs offer the best example of losing one's life for Christ. Both in the past and today, he continued, in many parts of the world, there are martyrs both men and women who are imprisoned, or killed for the sole reason of being Christian. But the Pope also noted that there is also the daily martyrdom, which do not result in death but is also as he put it, a "loss of life" for Christ, people doing their duty with love, according to the logic of Jesus.
These people the Holy Father said are the fathers and mothers who every day put into practice their faith by devoting their lives for the good of the family.Pope Francis also recalled the “many priests, monks, nuns who give generously their service to the kingdom of God”. And the young people who give up their interests to devote their time to children, the disabled, and the elderly.
The Pope then spoke of the Christians and non-Christians who "lose their life" for the truth, adding “those who serve the truth serve Christ.”
Before reciting the Marian prayer the Holy Father focused his attention on one great man who gave his life for the truth, John the Baptist whose feast day is celebrated on June 24th.
He said John was chosen by God to prepare the way before Jesus. John devoted himself entirely to God and his messenger. But it was Jesus who eventually died for the cause of truth.During the Angelus the Pope also stressed ,especially to the young people present, the importance of having the courage to go against the tide of current values that do not conform to the path of Jesus.Listen to Lydia O'Kane's report

No one can be the slave of two masters:

Today's Gospel is very striking for me! This morning I spent a very strange day: I woke up very early feeling good having had a good night’s sleep, but did not really wake up until the afternoon! Then until the afternoon I could not move, because I was tired. So I offered my day for the meeting of young people here in Welwyn Garden City. Everything is a gift of love for the father! More and more I realize that all my "not for love" must be love for another! My life of my holy journey, a gift of love offered for Jesus on the cross. To "serve" two masters (the tumor and GA) is not loving single mindedly, because it does not leave room to my beloved! It is if I commit adultery!

 “Jesus said to his disciples: ‘No one can be the slave of two masters: he will either hate the first and love the second, or treat the first with respect and the second with scorn. You cannot be the slave both of God and of money. ‘That is why I am telling you not to worry about your life and what you are to eat, nor about your body and how you are to clothe it. Surely life means more than food, and the body more than clothing!

What love, what wonderful love of the Father! These days the doctors talked to me about future plans when I am incapable of making decisions. On the one hand is very sensible, but on the other they are all relaxed and I am at peace and today I realized why: I know I'm loved by a Father who already knows what I need before I know it!

Look at the birds in the sky. They do not sow or reap or gather into barns; yet your heavenly Father feeds them. Are we not worth much more than they are? Can any of you, for all his worrying, add one single cubit to his span of life?

It is my experience during this period that Jesus on the Cross has taught me from moment to moment! So trusting his love, I am free to go out to the person next to us in the present moment and to all by loving thus transforming suffering into love being more like him. So going to the meeting with him, he recognizes me and we are one!

Think of the flowers growing in the fields; they never have to work or spin; yet I assure you that not even Solomon in all his regalia was robed like one of these. Now if that is how God clothes the grass in the field which is there today and thrown into the furnace tomorrow, will he not much more look after you, you men of little faith? So do not worry; do not say, “What are we to eat? What are we to drink? How are we to be clothed?”

My God, increase my trust in your love in every moment!

It is the pagans who set their hearts on all these things. Your heavenly Father knows you need them all. Set your hearts on his kingdom first, and on his righteousness, and all these other things will be given you as well.

Do not allow myself to fall into activism and the illusion that I  must “do” things and for them to take your place!

So do not worry about tomorrow: tomorrow will take care of itself. Each day has enough trouble of its own.’ !

(Mt 6, 24-34)

The present: everything I have to offer!

Treasures we can take with us

Ask God for the grace of a heart that knows how to love; and do not let yourself be led away by useless treasures. That was Pope Francis’ message in his homily Friday morning at his daily Mass.

The search for the only treasure that you can take with you into the next life is the raison d'être of a Christian. It is the raison d'être that Jesus explains to His disciples, in the passage quoted in the Gospel of Matthew: “Where your treasure is, there also will your heart be.” But, he says, we must be careful not to be confused about true richness. There are “risky treasures” that threaten to seduce us, but “must be left behind,” – treasures gathered in life that are destroyed by death. The Pope said, with a hint of irony: “I have never seen a moving van following a funeral procession.” But there is a treasure “we can take with us,” a treasure that no one can take away, – not “those things you’ve kept for yourself,” but “those you have given to others”:

“The treasures we have given to others that we take with us. And that will be our merit – in quotation marks, but it is our ‘merit’ of Jesus Christ in us! And that we must bring with us. And that is what the Lord lets us bring. Love, charity, service, patience, goodness, tenderness are very beautiful treasures: these we bring with us. The other things, no.”

So, as the Gospel assures us, the treasure that has value in God’s sight is that which in this life is accumulated in heaven. But Jesus, Pope Francis says, goes a step further: He joins the treasure to the “heart,” He creates a relationship between the two terms. This, he adds, is because we have “a restless heart,” which the Lord made this way to seek Him out:

“The Lord has made us restless to seek Him, to find Him, to grow. But if the treasure is a treasure that is not close to the Lord, that is not from the Lord, our heart becomes restless for things that simply don’t work, for these treasures . . . So many people, even we ourselves, are restless . . . To have this, to arrive at this in the end, our heart is tired, it is never filled: it gets tired, it becomes sluggish, it becomes a heart without love. The weariness of the heart. Let’s think about that. What do I have: a tired heart, that only wants to settle itself, three, four things, a good bank account, this or that thing? This restlessness of the heart always has to be cured.”

At this point, Pope Francis continues, Jesus speaks about the “eye,” a symbol “of the intentions of the heart” that are reflected in the body: a “heart that loves” makes the body luminous; a “wicked heart” makes it dark. “Our ability to judge things,” the Pope says, depends on this contrast between light and darkness, as is shown also by the fact that from a “heart of stone . . . attached to worldly treasures, to “selfish treasure,” can also become a treasure “of hatred,” come wars . . . Instead – this was the final prayer of the Pope – through the intercession of Saint Aloysius Gonzaga, whom the Church remembers today – let us ask for the grace of “a new heart . . . a heart of flesh”:

“All these pieces of the heart that are of stone, may the Lord make them human, with that restlessness, with that good anxiety to go forward, seeking Him and allowing ourselves to be sought by Him. That the Lord might change our hearts! And so He will save us. He will save us from the treasures that cannot help us in the encounter with Him, in service to others, and also will give us the light to understand and judge according to the true treasure: His truth. May the Lord change our heart in order to seek the true treasure and so become people of light, and not of darkness.”

(Papa Francesco, homely, 21/6/13)

I was reminded that only love remains when I meet Jesus! It is frightening how little I have loved and so how little I am prepared for my meeting with Jesus! By loving Jesus on the Cross in those sufferings of non-love, of sin, of egoism, I can prepare myself at least a little.

How can we have unity among Christians if as Catholics we aren't united?

Pope Francis dedicated his catechesis of the Wednesday general audience to the expression “of the body” that the Second Vatican Council used to indicate the nature of the Church: the Church is the body of Christ. The Pope recalled the text of the conversion of Saul, who became Paul, in order to explain how the Apostle, with that experience, tells us how profound the union between Christians and Christ is.

“The image of the body helps us to understand this deep bond between Church and Christ, which St. Paul particularly developed,” the Pope said. “The Church … is a living body … and this body has a head, Jesus, who guides, nourishes, and sustains it. … [But], the same way that in a body it is important that the lifeblood courses for it to live, so must we allow Jesus to work in us, so that his Word might guide us, his Eucharistic presence might nourish and inspire us, and so that his love might give strength to our love for our neighbour.”

“In the Church, therefore,” the pontiff continued, “there is a variety, a diversity of tasks and functions. There is no dull uniformity but the richness of the gifts that the Holy Spirit distributes. There is communion and unity: all are in relation to one another and all combine to form a single vital body, profoundly connected to Christ. Let us remember this well: being part of the Church means being united to Christ and receiving from him the divine life that makes us to live as Christians. It means remaining united to the Pope and bishops who are instruments of unity and communion and it also means learning to overcome selfishness and divisions, to understand one another better, and to harmonize the variety and richness of each one. In a word, loving God and the persons around us, in our families, parishes, and associations, better. Body and limbs must be united in order to live!”

Speaking extemporaneously, the Holy Father added: “Unity is always greater than conflict. Conflicts, if they aren't resolved well, separate us from one another, separate us from God. Conflict can help us grow but it can also divide us. Let's not take the path of division and struggle between one another. All united, all united with our differences but always united: this is Jesus' path.”

“How much damage is caused to the Church by divisions among Christians, by being apart, by narrow interests! The divisions among us,” he continued, “but also the divisions between the communities: evangelical Christians, Orthodox Christians, Catholic Christians, why are we divided? We must try to bring unity. … We must pray together as Catholics and also with other Christians, must pray that the Lord grant us unity, unity between us. But how will we have unity among Christians if we aren't capable of having it among us Catholics? Of having it in our family? How many families fight and are divided! Seek unity, the unity that makes the Church. Unity comes from Jesus Christ. He sends us the Holy Spirit to create unity.”

How to pray to our Father

In the last few days I realized that my trust in the Father is rather lacking! For a loving father who wants my good, I ask for one thing or the other as if God was not aware of my needs! Yet Jesus tells us that the Father knows what I need before I ask, because He is love! Then I realized that I see God in human dimensions, that is, I have my lists of wants and needs and I asked many people to pray for the same thing, as if we should “persuade” God to "change" idea! That to me does not sound true prayer! True prayer is union with God, who knows everything, and because He is love, does not need to pay attention to my needs! It is I who constantly need entrust confidently my life to Him knowing that all is his love:

The Pope says that Jesus teaches us, "we should not go in so many words from him," because "He knows everything." He adds, the first word is "Father," this "is the key of prayer." "Without saying without hearing that word - warned - you can not pray" (...) So, this morning after another sleepless night and with headache I simply thanked the Father for his love for today! It is a part of the ongoing conversation with him! Without interest, without lists of demands! So instead of asking God for the treasures that can not rob us go into a deeper relationship with Him knowing that He loves me all the time! So I trust Him fully, with my life in the present, for love of him in our brothers!

"To whom do I pray? To the Almighty God? He is too far off. Ah, I can’t hear Him. Neither did Jesus. To whom do I pray? To a cosmic God? That’s quite normal these days, is it not? ... praying to the cosmic God, right? This polytheistic model that comes from a rather light culture ... You must pray to the Father! It is a strong word, 'Father '. You must pray to Him who generated you, who gave you life. Not to everyone: everyone is too anonymous. To you. To me. To the person who accompanies you on your journey: He knows all about your life. Everything: what is good and what is not so good. He knows everything. If we do not start the prayer with this word, not just with our lips but with our hearts, we cannot pray in a Christian language".

"Father," he reiterated, "is a strong word" but "opens the door". At the time of sacrifice, the Pope said, Isaac realized that "something was wrong" because "he was missing a sheep," but he trusted his father and “confided his worries to his father’s heart" . "Father" is the word that "the son" who left with his legacy "and then wanted to return home" thought of. And that father "sees him come and goes running" to him, "he threw himself in his arms", "to cover him with love." "Father, I have sinned:" this is, the Pope said, "the key of every prayer, to feel loved by a father":

"We have a Father. Very close to us, eh! Who embraces us ... All these worries, concerns that we have, let's leave them to the Father, He knows what we need. But, Father, what? My father? No: Our Father! Because I am not an only child, none of us are, and if I cannot be a brother, I can hardly become a child of the Father, because He is a Father to all. Mine, sure, but also of others, of my brothers. And if I am not at peace with my brothers, I cannot say 'Father' to Him."

This, he added, explains the fact that Jesus, after having taught us the Our Father, stresses that if we do not forgive others, neither will the Father forgive us our sins. "It's so hard to forgive others – said the Pope - it is really difficult, because we always have that regret inside." We think, "You did this to me, you wait '... and I’ll repay him the favour ":

"No, you cannot pray with enemies in your heart, with brothers and enemies in your heart, you cannot pray. This is difficult, yes, it is difficult, not easy. 'Father, I cannot say Father, I cannot'. It’s true, I understand. 'I cannot say our, because he did this to me and this ...' I cannot! 'They must go to hell, right? I will have nothing to do with them'. It’s true, it is not easy. But Jesus has promised us the Holy Spirit: it is He who teaches us, from within, from the heart, how to say 'Father' and how to say 'our'. Today we ask the Holy Spirit to teach us to say 'Father' and to be able to say 'our', and thus make peace with all our enemies. "

Papa Francesco, homely, 20/6/13)

How to pray the Our Father

Today I was in Hospital and had a good session with my medical team about my condition as it is now. Basically things are progressing regardless the treatment leaving me less time. The nature of the tumour is such that it does adapt very well to the latest medication. I wonder whether it would adapt to a miracle! I understood that I only have the present moment! I need to discover the love of God in that moment as if the was my last! I understood that I only have the present moment! I need to discover the diamonds in that moment as if the was my last! “ Father into your hands I entrust my life, because you are my life! Then I came across this morning’s homily of the Pope! What a gift! I must be reflect more on prayer and I seem to come up against these questions: Do I trust the father’s love?

Pope Francis centered his homily on the prayer of the "Our Father" taught by Jesus to His disciples, of which the Gospel speaks today. Jesus, he said, immediately gives us a piece of advice in prayer: "In praying, do not babble", do not make "worldly noises, vain noises”. And he warned that "prayer is not a magical thing, there is no magic with prayer." Someone once told me that when he went to a "witch doctor" they said a lot of words to heal him. But that "is pagan." Jesus teaches us, "we should not turn to Him with so many words," because "He knows everything." He adds, the first word is "Father," this "is the key of prayer." "Without saying, without feeling, that word – he warned - you cannot pray":

"To whom do I pray? To the Almighty God? He is too far off. Ah, I can’t hear Him. Neither did Jesus. To whom do I pray? To a cosmic God? That’s quite normal these days, is it not? ... praying to the cosmic God, right? This polytheistic model that comes from a rather light culture ... You must pray to the Father! It is a strong word, 'Father '. You must pray to Him who generated you, who gave you life. Not to everyone: everyone is too anonymous. To you. To me. To the person who accompanies you on your journey: He knows all about your life. Everything: what is good and what is not so good. He knows everything. If we do not start the prayer with this word, not just with our lips but with our hearts, we cannot pray in a Christian language".

"Father," he reiterated, "is a strong word" but "opens the door". At the time of sacrifice, the Pope said, Isaac realized that "something was wrong" because "he was missing a sheep," but he trusted his father and “confided his worries to his father’s heart" . "Father" is the word that "the son" who left with his legacy "and then wanted to return home" thought of. And that father "sees him come and goes running" to him, "he threw himself in his arms", "to cover him with love." "Father, I have sinned:" this is, the Pope said, "the key of every prayer, to feel loved by a father":

"We have a Father. Very close to us, eh! Who embraces us ... All these worries, concerns that we have, let's leave them to the Father, He knows what we need. But, Father, what? My father? No: Our Father! Because I am not an only child, none of us are, and if I cannot be a brother, I can hardly become a child of the Father, because He is a Father to all. Mine, sure, but also of others, of my brothers. And if I am not at peace with my brothers, I cannot say 'Father' to Him."

This, he added, explains the fact that Jesus, after having taught us the Our Father, stresses that if we do not forgive others, neither will the Father forgive us our sins. "It's so hard to forgive others – said the Pope - it is really difficult, because we always have that regret inside." We think, "You did this to me, you wait '... and I’ll repay him the favour ":

"No, you cannot pray with enemies in your heart, with brothers and enemies in your heart, you cannot pray. This is difficult, yes, it is difficult, not easy. 'Father, I cannot say Father, I cannot'. It’s true, I understand. 'I cannot say our, because he did this to me and this ...' I cannot! 'They must go to hell, right? I will have nothing to do with them'. It’s true, it is not easy. But Jesus has promised us the Holy Spirit: it is He who teaches us, from within, from the heart, how to say 'Father' and how to say 'our'. Today we ask the Holy Spirit to teach us to say 'Father' and to be able to say 'our', and thus make peace with all our enemies. "

Papa Francesco, homely, 20/6/13)

be aware of hypocrites

Christianity is not simply the study of laws or commands: this is an impediment to understanding and living the truth that God is joy and generosity. This was the message of Pope Francis at Mass celebrated this morning in Casa Santa Marta.

The hypocrites who “lead the people of God down a dead-end street” Pope Francis said, are the subject of today’s Gospel. The Pope reflected on the famous passage of Matthew’s Gospel that contrasts the behaviour of the scribes and Pharisees – who make a show of praying, fasting, and almsgiving – with the path indicated by Jesus, Who points out to His disciples the proper attitude to assume in the same circumstances: giving alms and praying “in secret.” “And your Father, Who sees in secret, will reward you.” 

Pope Francis criticized not only the vanity of the scribes and Pharisees, but also those who impose “so many precepts on the faithful.” He called them “hypocrites of casuistry,” “intellectuals without talent” who “don’t have the intelligence to find God, to explain God with understanding,” and so prevent themselves and others from entering into the Kingdom of God:

“Jesus says: ‘You do not enter yourselves, nor do you allow entrance to others.’ They are ethicists without goodness, they do not know what goodness is. But they are ethicists, aren’t they? ‘You have to do this, and this, and this . . .’ They fill you with precepts, but without goodness. And those are some of the phylacteries, of the tassels they lengthen, so many things, to make a pretence of being majestic, perfect, they have no sense of beauty. They have no sense of beauty. They achieve only the beauty of a museum. They are intellectuals without talent, ethicists without goodness, the bearers of museum beauty. These are the hypocrites that Jesus rebukes so strongly.

“But He doesn’t stop there,” Pope Francis continued. “In today’s Gospel, the Lord speaks about another class of hypocrites, ‘holy rollers’ [It: quelli che vanno sul sacro]:

“The Lord speaks about fasting, about prayer, about almsgiving: the three pillars of Christian piety, of interior conversion, that the Church proposes to us all in Lent. There are even hypocrites along this path, who make a show of fasting, of giving alms, of praying. I think that when hypocrisy reaches this point in the relation with God, we are coming very close to the sin against the Holy Spirit. These do not know beauty, they do not know love, these do not know the truth: they are small, cowardly.”

“We think about the hypocrisy in the Church: how bad it makes all of us,” Pope Francis said candidly. Instead he pointed out another “icon” for imitation, a person described in another passage of the Gospel: the publican who prayed with humble simplicity, “Have mercy on me, O Lord, a sinner.” This, the Pope said, “is the prayer we should say every day, knowing that we are sinners” but “with concrete sins, not theoretical [sin].” And this prayer, he concluded, “will help us to take the opposite road,” the road opposed to the hypocrisy that we are all tempted to:

“But all of us also have grace, the grace that comes from Jesus Christ: the grace of joy; the grace of magnanimity, of largesse. Hypocrites do not know what joy is, what largesse is, what magnanimity is.” (…)"

(Papa Francesco, homely, 19/06/13)

The hard lesson of loving our enemies

Pope Francis began his homily, with a series of questions that encompassed some of the most pressing dramas of humanity. How can we love our enemies? The Pope asked, how can we love those who decide to “bomb and kill so many people?" And again, how can we "love those who out of their for love money prevent the elderly from accessing the necessary medicine and leave them to die"? Or those who only seek "their own best interests, power for themselves and do so much evil?" "It seems hard to love your enemy," he noted, but Jesus asks it of us. This current liturgy, he said, proposes "Jesus’ updating of the law", of the law of Mount Sinai with the Law of the Mount of Beatitudes. The Pope also pointed out that we all have enemies, but deep down we too we can become enemies of others:
"We too often we become enemies of others: we do not wish them well. And Jesus tells us to love our enemies! And this is not easy! It is not easy ... we even think that Jesus is asking too much of us! We leave this to the cloistered nuns, who are holy, we leave this for some holy soul, but this is not right for everyday life. But it must be right! Jesus says: 'No, we must do this! Because otherwise you will be like the tax collectors, like pagans. Not Christians. '"
So how can we love our enemies? Pope Francis noted that Jesus, "tells us two things": first look to the Father who "makes the sun rise on evil and good" and "rain fall on the just and unjust”. God "loves everyone." And then he continued, Jesus tells us to be "perfect as the Heavenly Father is perfect", "imitate the Father with that perfection of love." He added Jesus "forgive his enemies", "does everything to forgive them”. He warned that taking revenge is not Christian. The Pope asks But how can we succeed in loving our enemies? By praying. "When we pray for what makes us suffer - the Pope said - it is as if the Lord comes with oil and prepares our hearts for peace":
"Pray! This is what Jesus advises us:' Pray for your enemies! Pray for those who persecute you! Pray! '. And say to God: 'Change their hearts. They have a heart of stone, but change it, give them a heart of flesh, so that they may feel relief and love '. Let me just ask this question and let each of us answer it in our own heart: 'Do I pray for my enemies? Do I pray for those who do not love me? 'If we say' yes', I will say, 'Go on, pray more, you are on the right path! If the answer is' no ', the Lord says:' Poor thing. You too are an enemy of others! '. Pray that the Lord may change the hearts of those. We could say: 'But this person really wronged me', or they have done bad things and this impoverishes people, impoverishes humanity. And following this libe of thought we want to take revenge or that eye for an eye, a tooth for a tooth".
Pope Francis reaffirmed, it’s true that love for our enemies "impoverishes us”, because it makes us poor "like Jesus", who, when he came to us, lowered himself and became poor" for us. The Pope noted that some could argue this was not a good deal "if the enemy makes me poorer" and of course, "according to the criteria of this world, it is not a good deal." But this, he said, is "the path Jesus travelled" who from rich became poor for us. In this poverty, "in this Jesus’ lowering of himself – he said - there is the grace that has justified us all, made us all rich." It is the "mystery of salvation":
"With forgiveness, with love for our enemy, we become poorer: love impoverishes us, but that poverty is the seed of fertility and love for others. Just as the poverty of Jesus became the grace of salvation for all of us, great wealth ... Let us think today at Mass, let us think of our enemies those who do not wish us well: it would be nice if we offered the Mass for them: Jesus, Jesus' sacrifice, for them, for those who do not love us. And for us too, so that the Lord teaches us this wisdom which is so hard, but so beautiful, because it makes us look like the Father, like our Father: it brings out the sun for everyone, good and bad. It makes us more like the Son, Jesus, who in his humiliation became poor to enrich us, with his poverty. "